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Give it Up; Let Go and Let God - written for youth

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  Life moves, sometimes too fast. And because of that, we usually think the answer is to hold on tighter. Hold on to plans, hold on to control, hold on to what we think should happen. It feels like if we don’t stay in control, everything will fall apart. But the Bible keeps pointing in a different direction. It talks about something that feels backwards at first: letting go. Trusting God instead of trying to hold everything together ourselves. That idea can sound easy when you hear it, but it’s not always easy when life gets real. That’s why Scripture doesn’t just say it, it shows it through real people. Jesus says in Matthew 11:28-30 (KJV) : “Come unto me, all you that labour and are heavy laden, and I will give you rest…” He is talking to tired people. Not people who have it all together. People who are carrying too much. He doesn’t say, “Fix yourself first.” He says, “Come to me.” That already tells us something important. Rest doesn’t come from holding tighter. It comes f...

Yeshua’s Heart in Psalm 69

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  This morning, we were reading Psalm 69 . And the Holy Spirit quietly told me, “ This is what Yeshua was praying in Gethsemane. ” I could see Him there. Tears, sweat, even blood. Pouring out His heart to His Father. “Save me, O God; for the waters are come in unto my soul”, Psalm 69:1 . The Hebrew word soul is nephesh ,(life, breath, the whole being). David wrote about feeling overwhelmed. Yeshua felt it too. Only His weight was bigger. He carried the sins of the whole world pressing down on Him. And still, He prayed. Trusting The Father. “ I sink in deep mire, where there is no standing” , Psalm 69:2 . The Hebrew word yaven , means thick mud , the kind you can’t get footing in. Like quicksand. David had trouble. Yeshua faced the full weight of obedience. He could have stood on His own. But He chose to obey The Father. “ I am weary of my crying; my throat is dried” , Psalm 69:3 . The Hebrew for weary is yaga , exhausted to the point of collapse . Luke tells us His sweat...

Before the Line Was Drawn

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  When you bring it all together, the story of Melchizedek and Yeshua stops feeling like two separate figures and starts feeling like one line of thought unfolding across Scripture. It begins in Genesis, in the life of Abraham. After a battle, Abraham is met by a king who is also called a priest. “Then Melchizedek king of Salem brought out bread and wine; he was priest of God Most High” ( Genesis 14:18–20 ). He does not come with any family introduction, no genealogy, no explanation of origin. He simply appears already acting in authority. His name itself carries meaning: מַלְכִּי־צֶדֶק (Malki-Tzedek) , “king of righteousness,” and he is king of Salem, שָׁלֵם (Shalem) , meaning peace, wholeness. He blesses Abraham, and Abraham responds by giving him a tenth of everything. In that world, that kind of response is not casual, it is recognition. It is Abraham acknowledging that, for that moment, he is standing before someone greater in spiritual rank. Then the figure disappears fr...

Eloi, Eloi, lama sabachthani

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At the time of our Savior's crucifixion, as we reckon time, the earth had become dark from around noon until 3 p.m. Then, things happened that are very spiritually significant and wonderful.  To comprehend this, we need to study one of the most misunderstood passages in the Bible. Matt 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? These two verses would cause one to think a cry of defeat was shouted, and has misled good meaning people for since that time. Consider what Jesus had gone through: just about 40 hours of questioning, beatings, mockings, and so much suffering, without saying a single word in way of complaint. Yet now, they say, that He, after all this, was accusing YHWH of leaving Him. How c...

Do We Trust The Lord Like the Animals Trust Us?

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  The idea for this message came to my beloved as he was feeding the feral cats that come to us for food and affection. I truly agreed with his question… and wondered the same. When you watch an animal rest at its master’s feet, eyes soft, body relaxed, breathing steady, you see a living picture of peace. That creature is not worrying about whether food will come, or if the sun will rise, or if its master still loves it. It simply trusts . The Hebrew word that carries this idea is בָּטַח ( batach ), “to rely on,” “to be secure,” “to feel safe.” Scripture uses it in Prov 3: 5 , בְּטַח אֶל־יְהוָה בְּכָל־לִבֶּךָ, B’tach el-YHWH b’khol libecha , “Trust in YHWH with all your heart, and lean not on your own understanding.” The verse itself teaches contrast: the heart must lean on one thing or another, either on our own comprehension or upon Him. That small Hebrew verb batach carries the image of someone throwing their full weight upon a rock that will not move. In Aramaic, the root תּ...

THE COMMA "," IN LUKE 23:43

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 Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt you be with me in paradise. Notice where the comma "," is in this verse. Here, it shows Jesus saying to the thief, "Today, you will be with me in paradise". This is NOT possible if we are to believe the truth of the Bible. No. This is a misplaced comma if ever there was one! If Jesus was in the grave three (3) days and three (3) nights as we are told He was in many places in the Bible and in history. Matt 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. Matt 27:62-64 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulcher be made sure until the third day, lest his disciples c...

Seven, and Three And One Half Years (3 1/2)

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  As I was going through the messages here, I sensed the Holy Spirit drawing attention to a phrase:  “ 3 ½ years.  Three and one half years.”  Not as a passing thought, nor as a side detail.  But as something meant to be looked at again, slowly and carefully. He told me in my heart that, in Scripture, when certain patterns repeat, they are not always there to give us measurements the way we usually think of time.  Sometimes they are there to draw us into how God is shaping reality itself underneath the surface of the text.  And this particular pattern, 3½, half of seven, keeps appearing in places that are tense, unfinished, and mighty: Daniel, Revelation, Elijah’s drought, even the stories of kings brought low and restored. So the question to me, is not only “what does this mean?” but deeper than that: why does Scripture keep circling this fractioned number at the exact moments where things are real, active, but not yet completed? What follows is my...