No More Death

In the beginning, there was no death. Not for Adam, not for Eve, not for the animals, not for the land. There was no decay. No measure of disorder. No separation from the Creator. The breath of God flowed in Adam and through creation itself. That breath sustained all life.

But when Adam disobeyed, the connection was severed. God had warned him in Genesis 2:17:
“In the day you eat from it, mot tamut—you will surely die.”

That Hebrew phrase mot tamut means “dying you will die”—a layered death that begins immediately and spreads through spirit, soul, and body. It wasn’t instant physical death, but a severing from the Source of life. From that moment, mavet—death—entered the world. Not just biological death, but separation. Rupture. The force that cuts off life from God.

Paul says in Romans 5:12,
“Through one man, sin entered the world, and death through sin, and so death spread to all men...”

The Greek word thanatos (death) here is not passive. It reigns like a tyrant. Romans 5:14 says,
“Death reigned from Adam to Moses...”

Death took dominion. It became a power. A ruler. Humanity was no longer just mortal—we were enslaved.

But even as death entered, so did the promise. Genesis 3:15 says,
“I will put enmity between you and the woman, between your seed and her Seed. He shall crush your head...”

A Seed would come to crush the serpent—and everything he brought, including death.

That Seed is Messiah.

When Yeshua arrived, He didn’t just preach resurrection—He demonstrated it. He raised the dead. He calmed storms. He healed bodies. Each miracle reversed the effects of death. His crucifixion was the climax—and His resurrection, the victory.

Hebrews 2:14 says,
“Through death, He destroyed the one who had the power of death—that is, the devil.”

Revelation 1:18 declares,
“I have the keys of death and Hades.”

The grip was broken. But the presence of death remained.

1 Corinthians 15:26 makes it plain,
“The last enemy to be destroyed is death.”

The Greek word katargeitai means to nullify, to abolish, to make inoperative. It tells us: death still functions—but it IS marked for destruction.

Now comes Zechariah 8:4:
“Old men and old women will again sit in the streets of Jerusalem, each with staff in hand because of great age.”

This is not eternity (yet). This is the Millennial Kingdom—the thousand-year reign of Messiah on earth. It’s a world restored, but not yet transformed. People age. People die. But life is long. War is gone. Peace reigns.

Isaiah 65:20 confirms this:
“The one who dies at a hundred will be considered a child...”

During the Millennium, death is restrained. It still touches mortal bodies, but it no longer rules. Messiah reigns in righteousness. Satan is bound (Revelation 20:1-3). The curse is limited—but not gone.

Then comes the end.

Revelation 20:14 says,
“Then death and Hades were thrown into the lake of fire.”

That is the moment Paul foretold. Death—the tyrant—is destroyed. Its reign ends.

Revelation 21:4 promises,
“He will wipe away every tear... and death shall be no more.”

This is not symbolic. Death is removed from creation entirely. There is no more dying. No more aging. No more entropy. Creation is made new (Revelation 21:1).

1 Corinthians 15:53 explains,
“This corruptible must put on incorruption, and this mortal must put on immortality.”

Resurrected bodies are not subject to death. They are aphthartos—incorruptible. The transformation is complete. And with it, death has no more power. No place to operate. It is gone.

Here is the timeline in full clarity:

• Death entered when Adam sinned.

• Death reigned until Messiah.

• Messiah broke death’s power at the resurrection.

• Death continues now, but its authority is broken.

• Death is present during the Millennial Kingdom, but restrained.

• Death is destroyed after the Final Judgment.

• In the New Creation, death never returns.

Until every last trace of sin, curse, and corruption is gone—death has ground to stand on. But not for long.

Its clock is ticking. And soon, it will be no more.  Stand in your faith in Yeshua HaMeshiach!

✝️✝️✝️✝️✝️

For those who are still wrestling with this mystery, think of it like this. The Millennial Kingdom is a thousand-year reign of Messiah on earth, but it is not yet the final New Creation. This is why the Scriptures paint a picture of two groups living at the same time.

The first are the resurrected saints, clothed in immortality. Yeshua said in Luke 20:36 that they “cannot die anymore, for they are like angels.” The Greek word here is isangeloi (ἰσάγγελοι) — equal to the angels in that they no longer marry, age, or taste death. These are the ones raised in the first resurrection, described in Revelation 20:6: “Blessed and holy is the one who shares in the first resurrection. Over such the second death has no power.” They are aphthartoi (ἄφθαρτοι) — incorruptible, no longer subject to decay.

The second are those who survived the tribulation as mortals. In Matthew 25:32, the Son of Man gathers “all the nations.” The Greek word is ethnē (ἔθνη) — peoples, nations, living human beings. He separates them as a shepherd separates sheep and goats. To the sheep, He says in Matthew 25:34, “Come, you blessed of My Father, inherit the kingdom prepared for you.” These are not raised or glorified yet; they enter in their human bodies.

Isaiah 65:20 gives us a glimpse of their lives: “The youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed.” The Hebrew word ḥeṭṭā’ (חֵטָּא) means sinner, offender. It tells us sin is still possible in these mortal lives. These men and women will build houses, plant vineyards, and raise children. Isaiah 65:23 says, “They will not labor in vain or bear children for calamity.” The Hebrew word ra‘ (רַע) means evil, disaster — showing that their children will grow in peace instead of calamity.

Zechariah 14:16–17 adds more detail: “Then everyone who survives of all the nations (kol-hannōtar mikol haggôyim — כָּל־הַנּוֹתָר מִכָּל־הַגּוֹיִם — everyone left from all the nations) shall go up year after year to worship the King.” These are living mortals, coming physically to Jerusalem. Some will refuse, and God will withhold rain. If all were glorified, refusal would be impossible — yet here we see it.

Now imagine the scene. In the streets of Jerusalem, zəqēnîm (זְקֵנִים — old men) sit in peace, leaning on their staffs, as Zechariah 8:4 says. Children play freely, families share in long life, and the curse is restrained. Yet alongside them walk the glorified saints — shining, incorruptible, reigning with Messiah. Two peoples, one Kingdom.

At the end of the thousand years, Revelation 20:7–8 tells us that Satan will be released and will go out to deceive “the nations” (ta ethnē — τὰ ἔθνη). These can only be the mortal nations, because the glorified cannot fall. Many will be deceived, showing that even in a world of perfect justice and peace, the human heart still needs redemption.

Then comes the end. Revelation 20:14 declares, “Death and Hades were thrown into the lake of fire.” The Greek word thanatos (θάνατος) — death — is finally abolished. Paul wrote in 1 Corinthians 15:26, “The last enemy to be destroyed is death.” The verb there is katargeitai (καταργεῖται) — made powerless, abolished, rendered inoperative. Only then does Revelation 21:4 come true: “There shall no longer be death.”

And here we return to the very beginning. In Genesis 2:17, God warned Adam, “for in the day you eat of it, mot tamut (מוֹת תָּמוּת) — dying you shall surely die.” That layered death spread through all creation: spirit, soul, body. From Eden to today, death has reigned. But at the close of the Millennium, its reign will finally end. Death itself will be thrown down, and what began in the garden will be undone forever. No more aging. No more separation. No more decay. Only life, flowing from the face of God.

 

image done by chatgpt at my direction.